Sophocles Oedipus The King - 992 Words

Throughout tragedies in Greek literature, the hero always has one tragic flaw. In Sophocles’ Oedipus the King, Oedipus’ main flaw is his overactive hubris, which in turn clouds his overall judgment. This is evident in the Chorus’ first ode to the city of Thebes as they try to ask the Gods for the banishment of the plague. Their answer does not come from a deity, but from Oedipus himself as he enters the palace and says, â€Å"You have prayed; and you prayers shall be answered with help and release if you will obey me, and are willing to put in hand the remedy you distress requires† (Sophocles lines 213-16). By Oedipus saying this, he elevates himself to the importance of a God. The people of Thebes need to pray to him to free the plague that is ravaging the city. This is only a small taste of his arrogance early in the play. Later, the blind seer, Teiresias, comes into the palace to tell who murdered Laius. Oedipus endlessly questions him, which Teiresias only response that he does not want to utter the truth that he knows. Angered by Teiresias’ unwillingness to speak he begins to make ironic jabs at the seer’s blindness and at one point calling him outright saying that he is a â€Å"Shameless and brainless, sightless, senseless sot† (Sophocles line 374). Oedipus continues to say that because Teiresias is â€Å"Living in perpetual night you [Teiresias] cannot harm me, nor any man else that’s sees the light† (Sophocles lines 377-378). It is ironic because Teiresias knows the truth behindShow MoreRelatedOedipus The King By Sophocles848 Words   |  4 PagesOedipus the King, written by Sophocles, follows the tragic story of a king named Oedipus who goes from an all-powerful ruler to a hopeless blind peasant. Oedipus the King was written as a play and performed in front of an audience. Sophocles shows in Oedipus the King that one cannot escape the fate of the gods. Throughout the play Oedipus struggles to find a solution and change all the troubles in his life. The play observes the story of Oedipus who defies the gods and through the journey experiencesRead MoreSophocles Oedipus The King884 Words   |  4 PagesKing of Thebes, owner of a family tree that identically resembles Medusa on a bad hair day, and the inspiration for a psychologically-riveting complex, Oedipus, tragic hero of Sophocles’ Oedipus the King, exposes troubling truths about the human condition and, acting as an exemplary precaution for the entirety of humanity, demonstrates how a self-destructive struggle between love, anger, and fate, conveyed through an unorthodox love affair between mother and son (Who gets custody in a divorce?),Read MoreSophocles Oedipus The King1714 Words   |  7 Pagesâ€Å"ideal tragedy† is the play â€Å"Oedipus the King† written by Sophocles. In this play, Sophocles utilizes the concept of tragedy as well the theory of the importance of scenes of recognition and reversal to create a setting, tone, and mood throughout the play. Oedipus, the mythical king of Thebes, goes through a horrendous tragedy which includes moments of recognition and reversal. These moments are key to the fame and appreciation for the play, â€Å"Oedipus the King†. Sophocles’ use of Aristotle’s conceptsRead MoreOedipus The King By Sophocles950 Words   |  4 PagesThe people throughout Oedipus’ life trues very hard to allow him to escape his fate of killing his father and then marrying his mother. In the epic poem Oedipus the King, Sophocles tells the story of the tragic downfall of Oedipus. Although many people see the role of free will that brought upon Oedipus’ doom, no matter what choices were made throughout his life, his ultimate fate would always return. The choices made at the beginning of Oedipus’ life set him up to fulfill his prophecy. His parentsRead MoreOedipus the King by Sophocles1393 Words   |  6 Pages Sophocles’ play, Oedipus the King, has risen many questions concerning the main character and whether or not he acts on free will or if his future is predestined by the gods. I am going to test the theory that although Oedipus believes he is acting on his own free will, he is in fact a victim of the gods. I will analyze several different sources that discuss fate and human agency in Oedipus the King and then proceed to build my original argument on the archaic debate. There has been a great dealRead MoreOedipus The King By Sophocles904 Words   |  4 Pages In Sophocles play â€Å"Oedipus the King† a deadly plague has descended upon the kingdom of Thebes, and because of this plague a dark and iniquitous secret begins to unravel itself only to reveal a web of events connecting Oedipus and others as the culprits behind all the havoc ensued. No one is the sole source responsible for the unfortunate events that befall Thebes, as well as the royal family; In fact, those who unknowingly paved the path of destruction were themselves trying to prevent it fromRead MoreSophocles Oedipus The King Essay1960 Words   |  8 Pages This would have been excellent advice for the main character in Sophocles drama, Oedipus the King. However, the drama was written as a result of Sophocles life and the influence of the humanistic culture in which he lived. Throughout Sophocles life, he gained military knowledge as the son of a wealthy armor manufacturer and received an excellent Greek education with emphasis on Homeric poetry (textbook). Furthe rmore, Sophocles was very involved in politics and served as a treasurer, a generalRead MoreSophocles Oedipus The King871 Words   |  4 PagesThe plays written by Sophocles, â€Å"Oedipus the King â€Å"and â€Å"Antigone† are bodies of work displayed the meaning of what Aristotle defined as a tragedy. â€Å"Oedipus the King† is a story of a king trying to avoid the fate of his life that has been prophesized before his birth. In â€Å"Antigone† is story of a girl who devoted to her family, and regardless of the orders made the king Creon. In these stories the archetypes and hamartia of Antigone and Oedipus play a major role in the story. In â€Å"Antigone† the characterRead MoreOedipus The King, By Sophocles1407 Words   |  6 PagesWhen we think about a tragic play or protagonist, most people would think Shakespeare for his common theme of his plays to end with a tragedy. In Oedipus the King, written by Sophocles, tells the tale of the protagonist Oedipus. Throughout the play, Oedipus searched for his past to discover the reason why his kingdom is plagued with wilting crops and illnesses. In the end, he becomes a tragic protagonist after discovering his past was related to the previous king’s death. While the search progressedRead MoreSophocles Oedipus The King2037 Words   |  9 PagesSophocles’s Oedipus the King features a chorus that sings several odes over the course of the play. In Sophocles’s play, the chorus is composed of old Theban men and represents the population of Thebes as a whole. The chorus recites a parodos, four stasima, and a brief exodus. Through the choral odes, So phocles reflects on the events and motifs of the play, including piety and faith in the Gods, the inevitability and the uncertainty of fate, and the dichotomy of right and wrong. After Sophocles establishes

Investigation Of Mysql Database And Neo4j Database

INVESTIGATION OF MYSQL DATABASE AND NEO4J DATABASE ZAHRAA MUSTAFA ABDULRAHMAN AL-ANI JUNE 2015 INVESTIGATION OF MYSQL DATABASE AND NEO4J DATABASE A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF NATURAL AND APPLIED SCIENCES OF ÇANKAYA UNIVERSITY BY ZAHRAA MUSTAFA ABDULRAHMAN AL-ANI IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF SCIENCE IN THE DEPARTMENT OF MATHEMATICS AND COMPUTER SCIENCEINFORMATION TECHNOLOGY PROGRAM JUNE 2015 Title of the Thesis: Investigation Of MySQL Database And Neo4j Database Submitted by Zahraa Al-ani Approval of the Graduate School of Natural and Applied Sciences, Çankaya University. Prof. Dr. Taner ALTUNOK†¦show more content†¦I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Name, Last Name : Zahraa Al-ani Signature : Date : 18.06.2015 ABSTRACT INVESTIGATION OF MYSQL DATABASE AND NEO4J DATABASE AL-ANI, Zahraa Mustafa Abdulrahman M.Sc., Department of Mathematics and Computer Science Information Technology Program Supervisor: Assist. Prof. Dr. Abdà ¼l Kadir GÃâ€"RÃÅ"R June 2015, 55 Pages Currently, there are two major of database management systems which are used to deal with data, the first one called Relational Database Management System (RDBMS) which is the traditional relational databases, it deals with structured data and have been popular since decades from 1970, while the second one called Not only Structure Query Language databases (NoSQL), they have been dealing with semi-structured and unstructured data; the NoSQL term was introduced for the first time in 1998 by Carlo Strozzi and Eric Evans reintroduced the term NoSQL in early 2009, and now the NoSQL types are gaining their popularity with the development of the internet and the social media. NoSQL are intending to override the cons of RDBMS, such as fixed schemas, JOIN operations and handling the scalability problems. With the appearance of Big Data,

Terrorism vs. Revolutionary Free Essays

Terrorists and revolutionaries are on two sides of a wide, prominent schism. While both a terrorist and a revolutionary wish to create pivotal change, terrorists use violence nondescriptly to influence those around them, whereas revolutionaries value the process of achieving their goal as well as the goal itself. Terrorism is a word that seems to permeate modern media. We will write a custom essay sample on Terrorism vs. Revolutionary or any similar topic only for you Order Now Not a day goes by that the average American hears of the activities of a terrorist group halfway around the world. It’s easily observed that we dislike terrorists. In the context of American politics, we don’t dislike them so strongly just for their push for religious conservatism, but rather for their violent and random attacks against innocent civilians. They are radically hateful toward their ideological enemies. Which is not a relatively uncommon concept – however, terrorism has the word ‘terror’ at its core for a reason. A terrorist like Osama bin Laden, for whatever motive, wishes to affect the world politically by terrifying people into some sort of action. In the field of political science, this is the definition, and historically it has been used the same way. Terrorists don’t care how many people are injured by their actions. If anything, they encourage it, because that will attract more attention to their cause. And change does occur, too. For example, in pre-9/11 days, there was little security in airports. Now citizens have to submit to government agencies like the TSA searching them for harmful non-regulation items – everything from guns to medium-sized bottles of shampoo. Unlike revolutionaries, there are even different sub-groups of terrorism. Eco-terrorism, a new term come to light, describes someone with environmentalist motives using violent actions to urge the government to be environmentally friendly. Such instances include threats to blow up bridges or dams that cause damage to nearby ecosystems. Environmentalist and eco-friendly views are not out of the ordinary – but threatening to explode a bridge certainly is. Terrorists are otherwise referred to as extremists, because their methods of inciting change are very extreme indeed. News stories of terrorists usually involve attempted harm to civilians through bombs and explosives, whether through the mail, or underneath cars, or within an airplane thousands of feet into the atmosphere. If anyone else wanted to change politics in the US, a responsible citizen might pass around a petition – but not a terrorist. The only want to change the world in ways that harm others and cause needless violence. Revolutionaries, on the other hand, do not believe that the ends justify the means. Thinking of revolutionary figures, people like Isaac Newton, or Ralph W. Emerson come to mind. These are people who desired to change their world and did so – creating pivotal alterations and thereby becoming immortal in their various fields. They aren’t called terrorists because they didn’t behave like terrorists. Their effect on the world was done peaceably and with no violent intent whatsoever. For example, Martin Luther King Jr. is seen as a potent revolutionary in civil rights. In an effort to dispel the injustice he saw toward his people in America, he held famous demonstrations throughout the south. These demonstrations are mot famous because they were violent or destructive; on the contrary, King put an emphasis on non-violent civil protest. He was a revolutionary anti-segregation figure, and not a terrorist, because he did not use extreme and violent methods to get his views across. In conclusion, although both revolutionary figures and terrorist have high ambition to change current policy and perception; however, terrorists use violent and injurious ways to get attention whereas revolutionaries have peaceful means to acquire a goal. How to cite Terrorism vs. Revolutionary, Papers

Charismatic Christianity Sociological Perspectives †Free Samples

Question: Discuss about the Charismatic Christianity for Sociological Perspectives. Answer: Introduction The Christian ethics can only be understood when one has a sound knowledge of the term Christian and ethics. It is known by almost all the people that those who follow the teachings of Jesus Christ are known as Christians. The values and principles that are considered in the lives of Christians are Christian ethics. These are core values and teachings of Jesus, in which he taught his followers about the conduct and way of life they should lead. According to Christianity the emphasis was always on love and sacrifice. A fundamentalist Christian though puts a lot emphasis on personal salvation. Ethics are often defined as moral values or standards of conduct of human beings. Christians follow their holy book bible that acts as their moral guidance. Bible tells Christians how their conduct should be in the society and from what all things they are required to refrain themselves. Christian ethics puts a lot emphasis on sinners, people who commit sins, that is basically the unethical pract ices and the judgment and punishment. According to Christianity, on the day of judgment all the sinners will be punished and those who righteously led their lives will get salvation. In Christian ethics salvation is very important. It is believed by Christians that deliverance from sins is brought by having faith in Christ and following his teachings (Wadell, 2016). Christianity and Politics As far as politics is considered in Christianity, it is very important to look back in the history. According to Christian belief church is being separated from religion but looking at it with historical perspective it can be seen that is very difficult to separate church from the politics. After the roman emperor Constantine into Christianity, the church gained Christendom, a power where it could create the king of the state and could also dethrone the king or the emperors if they do not perform their duties as per the church. All the people of the society were be considered as Christian and so the church interfered in politics. The present secular states are the result of Protestantism (Outka, 2017). According to Christian Political Ethicsthat has the views of some of the famous Christian scholars from different theological and ethical frame mainly the Catholic, Lutheran, Calvinist, and Anabaptist--to address fundamental questions of state and civil society, international law and relations, the part of the nation, and matters of violence and its control. It represents a unique fusion of faith-centered ethics and social science; the contributors give their different personal Christian understandings, they describe the ethics as they understand it, that is both secular ethical thought and other some religious viewpoints from Judaism, Islam, and Confucianism. They look into different Christian views of state and society--and the limitations of each. They grab tensions that are raised within Christianity over issue of patriotism, civic duty, and loyalty to one's nation, and they examine Christian responses to pluralism and relativism, globalization, and war and peace. It shows the st riking pluralism that lies within Christianity itself. This leading volume shows the meanings of Christian citizenship and civic responsibility, and raises compelling new questions about civil disobedience, global justice, and Christian justifications for waging war as well as spreading world peace. It brings Christian political ethics out of the churches and seminaries to deal with the most sensitive and complex social issues of contemporary society. The source of most of Christian ethics is bible. For Christians bible has been the most appropriate to teaching, reapproving, correcting, and training Christians in righteousness (Raheb, 2014). Earlier the Old testament was the guiding book for the people, the books of the old testament guides the actions of the people and their actions, a lot of rules have been mentioned in the old testament regarding marriage and how people should lead their lives. Old Testament has the Ten Commandments found in the book of Exodus that is still considered as the basis of Christian ethics (Niebuhr, 2013). According to the New Testament, which in which the basis ofmoralityis theGreat Commandment, everyone should love and adore God with all heart, mind, might and soul, and to love one's neighbor as oneself.The teachings of Deut 6:4-9andLev 19:18, are reaffirmed by Jesus. Christ put together all these commands and represented himself as a model of the love required as mentioned inJohn 13:12, which is known also asThe New Commandment. Paul is one of the most important source of Christian history because he was an Apostle in his gospels he put emphasis on "Law of Christ", which is a phrase found in gospels of Paul though its understanding and the relationship ofPaul of Tarsus and Judaismremains a mystery till now. The Pauline writings are also the major source of theNew Testament household code. According to TheCouncil of Jerusalem, they said in Acts 15, which was held in Jerusalem in about 50AD. Its decree, is widely known and accepted as theApostolic Decree, it has been generally binding for several centuries and is still observed today by theGreek Orthodox (Marshall, 2014). One of the most controversial topics of all time is Abortion, as per the Christian ethics abortion is considered as sin, the church does not allow the parents to opt for abortion. Christian opinions on abortion are difficult to understand because there is no such prohibition of the act in the historical evidences. It has nowhere in the books been referred directly in both the Old Testament and New Testament books of theBible, which is followed by the Christians (Wells Quash, 2017). Some Christian writers say thatthe beliefs of earlier Christians had been variant depending upon the situations. Others say that, although nothing has been mentioned about abortion in the New Testament, it is being condemned irrespective of the stage of pregnancy, it is considered one of the most worst sin.The condemnation was maintained even when some of cases abortion is required and is not a murder of homicide. The destruction of a fetus not yet "formed" is considered as homicide according to the Churc hes. The Didache, a Christian writing of mid to late 1st century, forbids abortion in its Chapter two. As per the teachings of theRoman Catholic Church, "human life must be respected and protected right from the time of conception.Therefore, it is against the procedures that aim to destroy an embryo or fetus for any reason (even before implantation), but the church has admitted that acts, such as chemotherapy or hysterectomy of a pregnant woman who has cervical cancer, which indirectly leads to the death of the fetus, can be morally accepted.According to church holds Church that "the first right of the human person is his life" and that life begins right from the fertilization. Since the first century, the Church has declared that every act that leads to intentional abortion is a morally evil. As per the teaching that the Catechism of the Catholic Church has declared that the views "has not changed and remains unchangeable" (Hunt, Walter Hamilton, 2016). Since the twentieth centuryProtestantopinions on abortion has been changing, there Protestants can be found in both the "anti-abortion" and "abortion-rights" camps. Conservative Protestants are generally against abortion whereas "mainline" Protestants incline towards abortion-rights. African-American Protestants are more strongly taking a stand for anti-abortion than white Protestants.Even among Protestants there are people who believe that abortion should be legally accepted, also there are people who are against it and have a belief that it cannot be ethically unacceptable and hence it should remain illegal (Kreeft, 2016). Although bible does not say much onabortion, various readings of scripture make the Christians aware about the ethical views of this topic, including Genesis 4:1; Job 31:15; Isaiah 44:24, 49:1, 5; and Jeremiah 1:5, among others (Wright, 2013). The idea behind prohibition of Abortion is that according to Christianity there Ten Commandments which they have to follow and one command of the ten commandments is that one should not kill and abortion is kill a fetus, which develops into a child in the later stages if the child had not been killed or aborted (Heltzel, 2014). The Church of England wants people to reflect on the issue of abortion deeply and they have realized that every person is having a different opinion on the topic. However, the Church's governing body, The General Synod, has passed resolutions on the matters, which provide a strong Church of England position. The Church of England has the Roman Catholic view that abortion is 'gravely contrary to the moral law'. As the 1980 statement of the Board of Social Responsibility put forward. However, this statement does talk about those situations where abortion could be permissible. The 1983 resolution of Synod, after expressing concern about the number of abortions in recent years went on to recognize (Witherington, 2016). The Roman Catholic Church says that intentionally harming the fetus is a cruelest deed and wrong in every sense. It says that it is a doctrine of natural law and hence has been written as the word of God. The Church says that human life starts when a male sperm fertilizes the womans egg, and so fetus is living. From that very time a new life starts forming which is independent from the life of their biological mother and father. The characterstics that make children different from their parents like the color of our eyes, the shape of our face are all laid down in the genetic code that comes into existence gradually. Every new life that starts forming at this point is not a potential human being but a human being with potential. Since the sixteenth century, causing or having an abortion has led to automatic excommunication. This has been mentioned in the Code of Canon Law (1983): "A person who actually procures an abortion incurs automatic excommunication" (Davies, 2017). The Church condemned abortion in as early as the 2nd century CE: a document called theDidache, written in the 2nd century (sometime after 100 CE), states: "You shall not kill the embryo by abortion and shall not cause the newborn to perish". Pope John Paul II took a strong stance against it. He underpinned many of the pro-life groups which have been made to challenge the rules of abortion. The Church itself has played a major part in the politics of the abortion debate and has taken a very strong stance against abortion, describing it as murder (Crooks, 2015). In 1995, Pope John Paul II wrote an encyclical, which is basically a teaching letter to the whole Catholic Churches, calledEvangelium Vitaemeaning 'The Gospel of Life'. He said that the primary position of the Church. In his letter he directly referred to abortion, euthanasia and the destruction of human embryos evil and a sin. In October 1996, the Catholic Bishops of England and Wales published a document calledThe Common Good, which states that all human rights flow from one fundamental right: the right to life. Before that in 1980 a document in which the seven Catholic Archbishops of Great Britain England, issued a document which was called 'Abortion and the Right to Live (Simmons Sorrells, 2016). This document focused on the Church's opposition to abortion came from recognition of the basic rights of all individuals, including the unborn, who also have their own values. The Catechism of the Catholic Church has reiterated this as well. The 1992 version quotes from the documentDon um Vitae('the gift of life') from the Vatican Congregation for the Doctrine of the Faith, the department that looks into the matters of faith and morals (Atkinson et al., 2013). A few Catholics have different opinion with the Vatican line on abortion. They have given arguments against the total ban on abortion. Although the teaching of church has for a long time said that a foetus becomes a person when the egg is fertilised, distinguished theologians such as Augustine and Aquinas said this did not happen until between 40 and 80 days after conception. Other Catholics put an argument that the Church has a fixed position on the right to life of the foetus nonetheless. The Church has given affirmation to the right and the responsibility of every Catholic to follow his or her own intuition on moral subjects, even when it conflicts with Church teachings. It is often argued by people that they have their right to choose whether they want a baby and not (Brown, 2015). Conclusion Hence, it can be concluded that the church has always been strict about the matter of Abortion, it does not matter whether the church is Evangelical, Lutheran, Roman Catholic, Pentecostal or Methodist. All of them are opposed to the idea of Abortion and it is a grave sin. However, in the modern times there are some who strongly support Abortion, these people are known as Pr-Choice and those against Abortion are known as pro-life. Today people do not restrict themselves to the rules made by the Churches so they oppose the old rules that have been prevailing from a very long time. There are cases where there are complications in delivery and so the child has to be aborted, in those cases the church is not much strict. The church also says that it is the responsibility of every Christian to judge their actions themselves and decide what is right and what is wrong. References Atkinson, D. J., Field, D. F., Holmes, A. F., O'Donovan, O. (Eds.). (2013).New dictionary of Christian ethics pastoral theology. InterVarsity Press. Brown, R. E. (2015).An introduction to the New Testament. Yale University Press. Crooks, R. H. (2015).Introduction to Christian Ethics. Routledge. Davies, J. G. (2017).Christians, politics and violent revolution. Wipf and Stock Publishers. Heltzel, P. (2014).Jesus and justice: Evangelicals, race, and American politics. Yale University Press. Hunt, S. J., Walter, T., Hamilton, M. (Eds.). (2016).Charismatic Christianity: sociological perspectives. Springer. Kreeft, P. (2016).The Philosophy of Jesus. St. Augustine's Press. Marshall, R. (2014). Christianity, anthropology, politics.Current Anthropology,55(S10), S344-S356. Niebuhr, R. (2013).Moral man and immoral society: A study in ethics and politics. Westminster John Knox Press. Outka, G. (2017). The Ethics of Love and the Problem of Abortion.Church, Society, and the Christian Common Good: Essays in Conversation with Philip Turner, 146. Raheb, M. (2014).Faith in the face of empire: The Bible through Palestinian eyes. Orbis Books. Simmons, F. V., Sorrells, B. C. (Eds.). (2016).Love and Christian Ethics: Tradition, Theory, and Society. Georgetown University Press. Wadell, P. J. (2016).Happiness and the Christian moral life: An introduction to Christian ethics. Rowman Littlefield. Witherington III, B. (2016).New Testament Theology and Ethics(Vol. 2). InterVarsity Press. Wells, S., Quash, B. (2017).Introducing Christian Ethics. John Wiley Sons. Wright, C. J. (2013).Old Testament ethics for the people of God. InterVarsity Press.